Prudence Reproaches; Conscience Accuses.

Our Knowledge Springs From Two Fundamental Sources Of The Mind; The First Is The Capacity Of Receiving Representations (receptivity For Impressions), The Second Is The Power Of Knowing An Object Through These Representations (spontaneity [in The Production] Of Concepts).

. . . As To Moral Feeling, This Supposed Special Sense, The Appeal To It Is Indeed Superficial When Those Who Cannot Think Believe That Feeling Will Help Them Out, Even In What Concerns General Laws: And Besides, Feelings Which Naturally Differ Infinitely In Degree Cannot Furnish A Uniform Standard Of Good And Evil, Nor Has Any One A Right To Form Judgments For Others By His Own Feelings. . . .

Genius Is The Ability To Independently Arrive At And Understand Concepts That Would Normally Have To Be Taught By Another Person.

All Appearances Have A Determinate Magnitude (the Relation Of Which To Another Assignable). The Infinite Does Not Appear As Such, Likewise Not The Simple. For The Appearances Are Included Between Two Boundaries (points) And Are Thus Themselves Determinate Magnitudes.

If We Could See Ourselves... As We Really Are, We Should See Ourselves In A World Of Spiritual Natures, Our Community Which Neither Began At Birth Nor Will End With The Death Of The Body.