The Shock Of Unemployment Becomes A Pathology

For All Its Rooted Loveliness, The World Has No Continuing City Here; It Is An Outlandish Place, A Foreign Home, A Session In Via To A Better Version Of Itself-and It Is Our Glory To See It So And To Thirst Until Jerusalem Comes Home At Last. We Were Given Appetites, Not To Consume The World And Forget It, But To Taste Its Goodness And Hunger To Make It Great.

Salvation Is Not Some Felicitous State To Which We Can Lift Ourselves By Our Own Bootstraps After The Contemplation Of Sufficiently Good Examples. It Is An Utterly New Creation Into Which We Are Brought By Our Death In Jesus' Death And Our Resurrection In His. It Comes Not Out Of Our Own Best Efforts, However Well-inspired Or Successfully Pursued, But Out Of The Shipwreck Of All Human Efforts Whatsoever.

With Jesus, However, The Device Of Parabolic Utterance Is Used Not To Explain Things To People’s Satisfaction But To Call Attention To The Unsatisfactoriness Of All Their Previous Explanations And Understandings.

We Are So Impressed By Scientific Clank That We Feel We Ought Not To Say That The Sunflower Turns Because It Knows Where The Sun Is. It Is Almost Second Nature To Us To Prefer Explanations . . . With A Large Vocabulary. We Are Much More Comfortable When We Are Assured That The Sunflower Turns Because It Is Heliotropic. The Trouble With That Kind Of Talk Is That It Tempts Us To Think That We Know What The Sunflower Is Up To. But We Don't. The Sunflower Is A Mystery, Just As Every Single Thing In The Universe Is.

The World Is By No Means Averse To Religion. In Fact, It Is Devoted To It With A Passion. It Will Buy Any Recipe For Salvation As Long As That Formula Leaves The Responsibility For Cooking Up Salvation Firmly In Human Hands. The World Is Drowning In Religion. But It Is Scared Out Of Its Wits By Any Mention Of The Grace That Takes The World Home Gratis.