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Reason Must Approach Nature In Order To Be Taught By It. It Must Not, However, Do So In The Character Of A Pupil Who Listens To Everything That The Teacher Chooses To Say, But Of An Appointed Judge Who Compels The Witness To Answer Questions Which He Has Himself Formulated.

One Cannot Avoid A Certain Feeling Of Disgust, When One Observes The Actions Of Man Displayed On The Great Stage Of The World. Wisdom Is Manifested By Individuals Here And There; But The Web Of Human History As A Whole Appears To Be Woven From Folly And Childish Vanity, Often, Too, From Puerile Wickedness And Love Of Destruction: With The Result That At The End One Is Puzzled To Know What Idea To Form Of Our Species Which Prides Itself So Much On Its Advantages.

One Is Not Rich By What One Owns, But More By What One Is Able To Do Without With Dignity.

One Who Makes Himself A Worm Cannot Complain Afterwards If People Step On Him.

In The Kingdom Of Ends Everything Has Either A Price Or A Dignity. Whatever Has A Price Can Be Replaced By Something Else As Its Equivalent; On The Other Hand, Whatever Is Above All Price, And Therefore Admits Of No Equivalent, Has A Dignity. But That Which Constitutes The Condition Under Which Alone Something Can Be An End In Itself Does Not Have Mere Relative Worth, I.e., Price, But An Intrinsic Worth, I.e., A Dignity.